An analytical study of Justice on Suppression (Nigahakamma) in the Tipitaka

Abstract

This research article has the following objectives: 1) to study the Nigahakamma in the Tipitaka; and 2) to analyze justice according to the Nigahakamma in the Tripitaka. The Vinaya Pitaka contains a wide range of documents and scripts. The doctrine of the Nigahakamma and the concept of justice are referred to as Content Scope. Gather information from the Vinaya Pitaka The data was analyzed by the inductive method. Compiled and presented by descriptive methods.

The study found that The settlement is the process of disciplinary punishment for the monks who have done wrong. Especially the monks who do wrong often, not being aware of themselves. the Nigahakamma is about the judicial process of the monks in particular. The Nigahakamma aims to punish the monks who have done wrong. and maintain the reputation and stability of Buddhism, which is the expression of the true principle of justice. Characteristics of offences that cause the monks to enter the Nigahakamma are causing discord among the monks, which is a high offense, etc. All 9 types are 1) Tajjaniyakamma, 2) Nisayakamma, 3) Bapphajaniyakamma, 4)  5) Ukkhepaniyakamma 6) Tassappiyakamma, 7) Pakasaniyakamma 8) Pattanikujjanakamma 9) Brahmatankamma They have the same punishment process, as follows: 1) There is an offence among the monks. 2) The performer 3) Fines for misbehaving monks; 4) A wise monk can chant and announce to the monks the damage done by misbehaving monks and invite the monks to join the estate. If no monks object, it means that the monks have entered the estate.

When comparing the diagnostic methods of each Nigahakamma with modern theories of justice, it was found that the Nigahakamma does not contradict the current literary justice doctrine. But what distinguishes the estate from justice today is that it proceeds in a way that respects each other's rights without physical punishment.