APPLYING BUDDHIST ETHICAL PRINCIPLES TO PROMOTE HUMAN DIGNITY AMONG GENDER-DIVERSE INDIVIDUALS IN THAI SOCIETY

Abstract

This academic article aims to examine Buddhist principles that can be applied to enhance the human dignity of gender-diverse individuals in Thai society. The study employs a documentary research methodology based on the analysis of the Tipitaka, commentaries, and related academic works from both domestic and international sources. Content analysis and Buddhist philosophical interpretation are utilized to synthesize a conceptual framework for promoting equality and acceptance of gender diversity in contemporary Thai society.

The findings reveal that key Buddhist principles, including the Four Sublime States (Brahmavihara), the Four Bases of Social Solidarity (Sangahavatthu), the Five Precepts, and the concept of non-self (Anatta), can be effectively applied to promote understanding, acceptance, and peaceful coexistence in a gender-diverse society. Loving-kindness and compassion help reduce prejudice and hostility, while the principle of equality (Samanattata) fosters social equity. The principle of non-harming helps prevent discrimination in all dimensions. Furthermore, the interpretation of non-self in a social context contributes to reducing attachment to gender identity, thereby encouraging openness to diversity in a rational manner, consistent with contemporary human rights principles.

The application of these Buddhist principles can be implemented at the individual, family, educational, and societal levels, emphasizing attitude transformation, the promotion of understanding, and the cultivation of a culture of respect for gender diversity. It also highlights the role of religious institutions in disseminating inclusive teachings. Such efforts help enhance the human dignity of gender-diverse individuals, enabling them to be equally recognized and to live with dignity and value in society, ultimately leading to a more equitable, understanding, and peaceful Thai society.